Esoteric Studies: The Mitchell-Hedges Crystal Skull

In 1962, Donald Seaman, a journalist for the Daily Express, who was writing a book about espionage, came across a photograph of the recently convicted spy, Gordon Lonsdale, that showed him posing with two middle-aged women. Careful research revealed that one of the women was Anna Mitchell-Hedges. Curious to find out what she was doing with a spy, Seaman contacted her at her home in Reading and went to see her, accompanied by a photographer. The story behind the photo proved to be innocent enough; it had been taken at an historic castle, where she and her friend had fallen into a conversation with the man who would later prove to be the center of the Portland spy case. She hadn’t seen Lonsdale since then.

Anna asked, perhaps out of guilt for their wasted visit, if they would like to see the “Skull of Doom.” Being that nether of them had heard of it, she escorted them to the master bedroom, and while groping under the bed, pulled out a large cabbage-sized object wrapped in newspaper. They followed her back to the sitting room where she unwrapped it and placed it on the table, a nearly life-sized skull that seemed to be made of polished diamond. In the dim light it had a greenish hue, as if lit from inside or from underneath. Its lower jaw moved like that of a human jaw. Anna told them that this was the “skull of doom” found in a Mayan temple in 1927 by adventurer Albert Mitchell-Hedges, thus beginning a strange tale.


It has been described as a fearsome skull, weighing 11 pounds 7 ounces (5.19 kilograms), carved of pure quartz crystal. Its eyes are prisms and some believe the future and the past appear in them. Its owner believed it came from a lost civilization. The skull had belonged to Mitchell-Hedges, born in 1882, and upon his death in 1959, was passed onto his ward, Anna, who was born in 1910. She had claimed to have initially discovered it, according to her own account:

“I did see the skull first–or I saw something shinning and called my father–it was his expedition, and we all helped to carefully move the stones. I was let [allowed to] pick it up because I had seen it first.”

This discovery was made during a South American expedition to the Mayan city of Lubaantun, meaning ‘place of fallen stones’, in the British Honduras. It was found, apparently, underneath the alter in the ruins of a Mayan temple. The date she had given for this find was 1924, which would conflict with the later date when she claimed the discovery was made on her seventeenth birthday. She had found the upper part of the skull and she revealed that the jaw was found three months later under rubble, twenty-five feet away. She further told Seamen that in 1927, her adopted father had been looking for treasure buried by the pirate Henry Morgan in 1671. Mitchell-Hedges was convinced that the remains of the lost civilization of Atlantis were located within Lubaantun. After her father died in 1959, Anna wanted to return to Honduras to look for Morgan’s treasure, and in order to raise the funds, she was willing to sell the skull, as well as a drinking mug that had been presented to King Charles II by Nell Gwyn – a piece that had been authenticated by scholars.

She further explained that Mitchell-Hedges felt that the skull belonged to the local Indians, descendants of the ancient Mayans, and he gave the skull to them. But when he prepared to leave for England, during the rainy season of 1927, the Indians returned it to him as a present for his kindness. Mitchell-Hedges believed that there was a connection between the Mayans and Atlantis, and he hadn’t been the only one who shared such a belief. Another explorer, Colonel Percy Fawcett, believed that he had evidence that survivors from Atlantis had reached South America and that the evidence lay in Brazil, yet Fawcett vanished without a trace on a Brazilian expedition in 1924. Mitchell-Hedges believed that the survivors had come ashore farther north, in the Yucatan Peninsula of central America, and one of the objectives of his expedition in Honduras was to look for proof of this theory. While he never found it, he did find clues to the lost treasures of Captain Morgan.

Mitchell-Hedges declared that the skull was three thousand and six hundred years old, but such a date would have taken the skull back a thousand years before the earliest known date suggested by the Mayans. Mitchell-Hedges also suggested that it must have taken a hundred and fifty years to create, by the grinding and polishing of rock with sand. Erich von Daniken in his book Chariots of the Gods had suggested the skull was created by ancient astronauts, the same astronauts who helped create the Great Pyramid. Many experts are divided on the subject of the skull’s origin: most concur that it was probably carved in Mexico, or Calaveras County, California, and it could have been manufactured within the past five hundred years, arguing that all known skulls are post-Columbus.

By most accounts Albert Mitchell-Hedges was a remarkable man. He met Anna in Toronto in 1917. She was a seven-year-old orphan by the name of Anna Le Guillon. He was touched by her plight and adopted her, and so it would be understandable that she would be devoted to him. His character has been described as similar to a swashbuckling Henry Morgan. He had a keen sense of humor, and he enjoyed telling–even printing–tongue-in-cheek tall tales, inspired by his childhood reading of Rider Haggard stories, and Arthur Conan Doyle’s Lost World, which reflected the character of a man who was, in some respects, like an over-grown schoolboy. He did pen his own books of his experiences, Land of Wonder and Fear, and Battles with Giant Fish, and his autobiography Danger My Ally (1954). In some respects, one could compare him to P.T. Barnum. Some consider Mitchell-Hedges an Elizabethan adventurer born out of his time.

Skeptics are focused on a number of inconsistencies, and have used them for ammunition. It has been suggested that Mitchell-Hedges had brought the crystal skull from London to Lubaantum and planted it to be discovered. Norman Hammond, an archaeologist who excavated Lubaantum, failed to mention the crystal skull in his book on Lubaantum, and has explained that “Rock crystal is not found naturally in the Maya area,” to skeptic investigator Joe Nickell, and that the Crystal skull had nothing to do with the area. Hammond had further pointed out that the nearest places where crystal skulls had been found were Oaxaca, in southern Mexico, and small skulls of Aztec manufacture in the valley of Mexico.

Other skeptics have pointed out that Mitchell-Hedges had been caught in several falsehoods. One being that he served with the Mexican revolutionary Pancho Villa, and fought at the battle of Laredo, and that he lost a libel suit against the Daily Express in 1928, which claimed that Mitchell-Hedges had staged a fake robbery for the sake of publicity. The issue of the skull’s bonefides became questionable when the skull was referenced in a 1936 journal entitled Man- A Monthly Record of Anthropological Science, wherein two experts compared the skull with another and referred to it as “the Burney Skull,” which we will discuss in the next segment.

Yet, for enthusiasts on the matter, the issue of its authenticity was made more complicated when a modern crystal expert, Frank Dorland, claimed he could make a similar skull within three years, but with the aid of modern technology. Yet Dorland, who was allowed to examine the skull for seven years starting in 1963, speculated the skull could be as old as twelve thousand years, Dorland had sent the skull to the laboratory of Hewlett-Packard Electronics, who suggested the skull had taken a long time to manufacture–perhaps three hundred years. Dorland believed from personal experiences that the skull might have mystical properties--that the skull could absorb living energies, an idea espoused as possible by clairvoyants, who use crystals because they can absorb such energies. Basis for this belief has been argued by biologist Rupert Sheldrake, that learning between human beings and animals is “transmitted” by a process he described as morphic resonance.

Of course the truth can often be not as we like, or more evasive, and the details of this story are far more complicated than initially assumed. The next segment will explore my own personal inquiry into the Mitchell-Hedges skull, and personal contact with a archeology professor emeritus on their experience with the skull, and the question as to if the skull should be regarded as nothing more than a fascinating urban legend, or a subject that raises the far more interesting question, if ancient South American civilizations were much more advanced than science assumes.

To be continued...

Special thanks to Xscribe for editorial assistance.

Sources : ‘The Mammoth Encyclopedia of the Unsolved” by Colin and Damon Wilson, published by Carroll & Graft © 2000 

World Press article

The Ophiuchus Code: Addendum - The Batman Enigma, Pt1

Batman Begins, The Dark Knight and other mythologies

I never considered myself a lucky person. I'm the most extraordinary pessimist. I truly am. – Christopher Nolan

When I started writing the Ophiuchus Code series, the basis of my interest was to argue a simple idea, that all mythology and religious parables are merely tools for enlightenment, and that individual choice, the choice between right and wrong, the choice between action and inaction on one’s life is the ultimate aim, you can spending your whole life interpreting symbols and parables, but if the messages aren’t applied in your daily life, then it’s an empty exercise.

The previous entry dealt with one aspect of pop culture, and a series of random connections I was pondering, or synchs. Chris Nolan’s Batman trilogy seems to have had a profound and unexpected impact, as well as touched on seismic issues that address the state of America. It seems the films trigger strong reactions and I have concluded that Batman Begins, The Dark Knight, and The Dark Knight Rises are a kind of Rorschach test; people read what ever they want to read into them. The very problem is that people might not be really seeing Nolan’s real intent. Regarding America, we live in a country that many people see as in decline, with systems that are no longer working, including a justice system that by all accounts seems too skewed to protect those with wealth, a callous indifference to the disadvantaged and lower middle class, and a push for mindless militarism and nationalism. Due to all of these factors and more, we live in cynical and jaded times, and I can’t really say I blame the sentiment that drives the cynicism. As a result, there’s a vigilance that many call for when a segment of pop culture pushes a militant, and fascist leaning agenda.

Some of the origin of this vigilance might have been triggered during the height of the popularity of Joel Surnow’s 24, a pro militant, pro torture, pro jingoism program that seemed to be feeding the propaganda Fox News messaging of the Bush Administration era. Perhaps Howard Gordon and Alex Gansa had sensed something was amiss with the jingoism when they developed their own show Homeland, Perhaps. Surnow’s 24 stood in stark contrast to Chris Carter’s sensibility, a healthy mis-trust of government, and corporate power, and an unease with American supremacy through The X-Files, Millennium, Harsh Realm, and The Lone Gunmen.


Therefore, I can’t say I can blame people's leeriness over Nolan’s Batman films. But I also suspect the films were addressing questions about the role of the super-hero archetype in relation to the ‘real world’ vs. the ‘reel world’. Each film is a critique on Vigilantism, Anarchy, and Nihilism, which each illustrating the cause and effect of such philosophies.

In Batman Begins, Rachel makes a key point to Bruce when his parents murderer is gunned down just out of court, justice is about harmony, balance, Pointing out that while the cities depression may have ended, people are hurting and criminals like Falcone exploit that desperation. Pointing out: "What chance does Gotham have when the good people do nothing?" Bruce confronts Falcone who points out how he owns the city officials, and how Bruce has never faced desperation. Bruce leaves, vanishes, becomes a petty thief until he is discovered by Ducard who represents Ra’s al Ghul and the league of shadows. Bruce becomes Ducards best student until he is made to see that he must kill a murder without a trial, and learns the league plans to destroy a hopelessly corrupt Gotham, Bruce fights, destroys the organization, yet spares an injured Ducard, but Bruce learns the key lesson: to make himself more than just a man, more than an ideal, to become a legend and a symbol. Wayne returns, consolidates his power, set’s up his infrastructure, meets Lucius Fox, and get’s the assistance of Alfred, donning the Batman persona, he tackles Falcone, and Dr. Craine a.k.a. Scarecrow. When he is introduced to Lt Gordon, the Lt observes "You’re just one man." to which the reply, "Now we are two." This is the idea the drives the super-hero archetype, symbols to drive people to their better natures. Fairly straight forward until the ending of the film and Gordon’s warning that fight the crime lords will trigger further escalation.

Scarecrow has been a pawn of Ducard / Ra’s al Ghul all along, and the fear toxin that has been created is a tool staged to drive the citizen’s of Gotham to self destruction. Wayne had rejected Ducard because he had realized that the league of Shadows mission, to balance out corruption, would victimize the innocent and assume the guilt of all, their vision of justice was deluded in it’s utopian ideal. The very problem of utopian ideals is the fact that someone is always victimized that is never taken into account, expecting perfection in a imperfect world isn’t grounded in reality; compromise is needed, even in a flawed social system. Wayne prevails, but at the expense of Wayne manor, which is burned down during the skirmish, thus illustrating that Wayne’s mission, his self sacrifice will come at a price.

We see the next part of these issues played out in The Dark Knight, where Batman, through Capt Gordon’s secret crime squad department, makes gains in stamping out what is left of Gotham’s organized crime, to such a degree that a petty thief who is highly clever, and sociopathic, The Joker offers a deal to the crime lords to destroy Batman, after interrupting a video conference between Sal Maroni, Gambol, Chechen and an accountant named Lau, who has hidden their funds and fled to Hong Kong. The city hedges the hopes on a new district attorney, Harvey Dent, whom becomes involved with Jim Gordon and Batman’s plans to starve out the mod by stopping the flow of their wealth. The Joker kills Gambol and takes control of the crime lords – revealing his anarchy philosophy.

To complicate matters, dent is dating Rachel Dawes, Bruce’s long time love interest. The Joker issues a series of ultimatums, and plays cat and mouse, killing Commissioner Lobe, and a Court Judge who is an effective tool for Dent, attempts to reach Dent, and attempts the assassination of Mayor Garcia. To save lives, Wayne plans to turn himself in to the police, but is foiled by Dent who claims to be Batman. Gordon appears to sacrifice himself to protect the Mayor, all of which is an elaborate ruse to ensnare The Joker when he tries to get Dent during a secure police escort. The ruse allows Gordon to be promoted to Commissioner, but due to the betrayal of female officer, The Joker has captured Dent and Dawes, who are being held in two separate buildings filled with explosives. A no-win scenario that forces Batman to rescue Dent, while Rachel dies in a timed explosion when Gordon can’t make it there in enough time, yet even Dent’s rescue is a failure when he is horribly disfigured in the adjacent explosion, half of his face burned to ash, thus turning Dent away from his idealism, and into Two-Face, blinded by rage over his losses. The Joker had allowed himself to be captured to get to the secure level of the police station, which he detonates with explosives, kills Lau, uses the people of Gotham against one another to reveal Batman’s identity. The Joker, already several steps ahead, visits Dent in the hospital and convinces him to seek revenge, offering a twisted logic like a Mephistopheles, Dent is twisted into the very kind of person he was fighting against.

The Joker: [speaking to Two-Face] Do I really look like a guy with a plan? You know what I am? I’m a dog chasing cars. I wouldn’t know what to do with one if I caught it! You know, I just, do things. The mob has plans, the cops have plans, Gordon’s got plans. You know, they’re schemers. Schemers trying to control their worlds. I’m not a schemer. I try to show the schemers how, pathetic, their attempts to control things really are. So, when I say, ah, come here, when I say that you and your girlfriend was nothing personal, you know that I’m telling the truth.
The Joker: It’s the schemers that put you where you are. You were a schemer, you had plans, and uh, look where that got you. I just did what I do best. I took your plan and I turned it on itself. Look what I did, to this city with a few drums of gas and a couple of bullets. Hm? You know what, you know what I noticed? Nobody panics when things go according to plan. Even if the plan is horrifying. If tomorrow I tell the press that like a gang banger, will get shot, or a truckload of soldiers will be blown up, nobody panics, because it’s all, part of the plan. But when I say that one, little old mayor will die, well then everyone loses their minds! The Joker: [Joker hands Two-Face a gun and points it at himself] Introduce a little anarchy. Upset the established order, and everything becomes chaos. I’m an agent of chaos. Oh and you know the thing about chaos, it’s fair.

To point out, of course Chaos isn’t so much fair, just random, but the Joker isn’t finished, capturing hostages from the hospital, The Joker rigs two ferries with explosives, one ferry full of Gotham citizens, and the other full of Asylum inmates and guards, and gives them the choice the blow up the other ferry before midnight, or both ferries will explode.

Batman is forced to use an illegal city-wide prototype device with Lucius Fox’s to find the Joker, and the hostages staged as henchmen, luring Gordon’s SWAT team to strike at them, Batman is forced to attack the SWAT team, and save the hostages, apprehends The Joker, who gloats over his final victory, driving Dent to kidnap Gordon’s wife and children. Gordon is forced to watch the near death of his family, as Dent declares his judgment, while Batman appears to sacrifice himself before he tackles Dent to his death at an abandoned building. Batman is forced to take the blame for Dent, and the death of the other officers, to frame him so the public will never know of Dent’s decline, so that Dent will remain a beacon of hope for the city, thus creating a great lie that plays out in the final film, The Dark Knight Rises.

The Joker is a trickster, a Mephistopheles character that offers a deceptive philosophy that, at it’s face, seems to make sense, but rings hollow in the face of truth. He is also an enigma, whom consistently offers statements to various key characters, to explain the origin of his psychosis: that he was abused as a child, that his spouse was attacked, disfigured, and she left him when he mutilated himself, yet one cannot tell if any of it is true, as he is playing with typical liberal assumptions about what drives a person to crime, socio economic conditions, poor education, abuse, but being that he is mocking conventions, he is holding up a mirror to one aspect of society. Of course, Bruce Wayne begins to see the cause and effect of his actions.

Batman: Why do you want to kill me?
The Joker: [laughs] Kill you? I don’t want to kill you! What would I do without you? Go back to ripping off mob dealers? No, no, you... you complete me.

His actions have empowered a psychopath like The Joker, and indeed both represent two sides of the coin. Bruce begins to see the diminishing returns of his cause, and how he won’t escape becoming the thing he despises. Yet the The Joker goes even further.

The Joker: You’ll see, I’ll show you, that when the chips are down, these uh… civilized people, they’ll eat each other.

The Joker: [to Batman] You didn’t think I’d risk the battle for Gotham’s soul in a fistfight with you?

Of course, The Joker and Bane in their hubris, have a fatal flaw in their thinking, as we see played out in both films. The Joker’s anarchist philosophy has a ring of truth, exposing weaknesses in the human condition, but he discounts the better angels of man’s nature, and our capacity, when faced with important issues, to strive for the better. The by-product of this is a kind of Nihilism we will see played out in practice in The Dark Knight Rises.

Anarchy, in theory has it’s place, but when applied in practice doesn’t really function in a society, the exceptions could be it’s use in a commune in a limited fashion. This does not mean that one should dismiss our deeply corrupt society, history has consistently shown how easy it is for figures with authority can abuse their power, but one cannot replace one form of tyranny for a tyranny built on the illusion that it is ‘free of power’. The Joker offers easy answers to society’s problems, but a free society is messy, conflicted, and contorts around this pursuit of balance. The theme of ‘the lesser of two evils’ is constantly played out in each film, and the real question becomes, ‘should we accept the lesser of two evils if it saves lives?’: If one views each film as a reflection of the year it was released, Batman Begins seemed to deal with American Jingoism post 9/11, a year after Bush was reelected, and The Dark Knight dealt with the national security policies the Patriot act, and the imposition of TSA and it’s authority over air travel, issues that were wearing thin leading up to the election of 2008, when most people were concerned over the economy and a crumbling infrastructure. There was a great deal of concern over the Nihilism of The Dark Knight, but Nolan’s perspective might have been more an end, than a means.

Therefore the final film plays out in a closing thesis, illustrating the limits of all three brands of thought, Vigilantism, Anarchy, and Nihilism, and doesn’t advocate for the ‘rule of law’ in a authoritarian sense, but advocating for true justice to bring about balance, to live up to the American Constitution and the Declaration’s credo – to form a more perfect union. Nolan also seems to warn against following false prophets or leaders who offer easy outs to the complex problems, or easy outs to fix entrenched corrupt political systems. We shall explore how this thesis plays out in The Dark Knight Rises, how these societal issues impact individual decisions, how the karmic, or astrological themes that are implied with the Ophiuchus meme, and why interpretation should translate into positive action.

To be continued...

...Someday comes back...

There’s a lot of concern for those on the east coast, I have a cousin that lives in New Jersey with his family, and an old colleague that has been connected with The X-Files Lexicon, Christopher Knowles lives in Jersey, I hope he and his family are safe. The following song has been running in my mind for the past day, to the point of haunting me.

 

To those who have lost their lives due to Hurricane Sandy, you will be remembered, and our thoughts are with those who are suffering due to this storm, we will weather it.
At a time like this, please donate to an organization like the Red Cross who are helping to assist the Hurricane Sandy victims.

It is sobering times like this that allow us to reflect. I hope all fans are safe tonight.

Esoteric Studies: Otorten Incident, 1959

One of the more positive aspects of the Ancient Aliens program on the History Channel is the fact that it explores some subjects that I haven’t found commonly explored within UFOlogy. One program from season three dealt with alleged “Cursed Places”: areas that have such unexplained activity that the results lead to disappearances or fatalities. Yet one segment was especially fascinating, the 1959 incident at Mount Otorten in Russia.


I don’t want to dwell too in depth into the details, as several web resources offer an excellent overview of the basic details, which you can find here, and here.

Photo of the hikers preparing to camp, Feb 2, 1959.

There are countless mysteries as to what happened, as well as theories. The common theory was that the hikers were exposed to extra-terrestrial craft and that the intense radiation triggered the pre-mature aging, burns, broken bones, or ruptured organs, depending on how one interprets the autopsies. Other’s argue the hikers were exposed to living entities made of energy that travel between dimensions. Yet if that were the case, how can we explain the physical evidence regarding Ludmila Dubinina, who was found with no tongue?

The mutilation of Lubmila Dubinina does match other reports found within cattle mutilations, missing organs, blood that has been drained, etc…and this set’s up a dilemma for the argument that the hikers were exposed to energy based entities, or energy probes. Of course, the Russian military could have covered up the incident, if they were conducting experiments with some kind of energy weapon, and perhaps a member of the rescue team had removed Dubinina’s tongue to hide proof that some kind of pulse based energy weapon had been used. One question that has to be explored would be if the Russian military had the capability of experimenting with such weapons at the end of the 50s?

There is evidence that Russia, like America, had begun to research anti-satellite weapons starting in 1956 when Sergei Korolev had started to work on the concept at OKB-1, while other’s attribute the work to Vladimir Chelomei and his OKB-52 around 1959. So, it’s possible that a classified experiment was underway during that period. But then again, one would have to discount the legends from the local Mansai’s about such events happening in ancient history, when you consider the Mansai legend of man dying in the same area during an ancient flood.

Jacques Vallee has argued for the interdimensional and extradimensional hypothesis as an alternative to extra-terrestrial hypothesis, and Christopher Knowles has leaned towards the idea that many extra-terrestrial craft could be living entities. Paranormal researcher Brad Steiger has written “We are dealing with a multidimensional paraphysical phenomenon that is largely indigenous to planet Earth.”

When one considers the countless encounters within Leslie Stevens The Outer Limits that were beings based on energy. and a series that taped into the idea of a wide variety of alien life, and thus following into the common tradition of a lot of science fiction: alien life taking on many forms and from many dimentions. Or even The X-Files episode, "Fallen Angel" that featured an extra-terrestrial cloaked in an energy field.

Then again, how does this all jive with certain details within the Mount Otorten incident?

If those hikers encountered an interdimensional entity that was highly evolved and sentient, wouldn’t such an entity be aware that it’s exposure to human beings was harmful? These issues set up an Gordian Knot, an intricate, seemingly insoluble problem when trying to categorize what this incident depicts and what it represents. The Otorten Incident might illustrate not being locked into one type of hypothesis when it comes understanding such unexplained phenomenon, but to adopt an ‘all of the above’ on a case by case basis.

Be it biological beings with mechanical craft, or beings made of energy, or interdimensional beings that might very turn out to be us, our descendents from some far future.

The Ophiuchus Code: Redux

Duran Duran, Lacerta, and Ophiuchus: Road Signs to Choice

(The following is pure speculation and observations, possible true and false assumptions, there's nothing definitive in the following points. -MA)

I’m reticent to throw around the word “Synch” for the following points, as “Synchronicity” is so freely misused–that is, if one grasps Jung’s technical definition to use when applicable--yet on the 19th of July, at night, before news of The Dark Knight Rises theatre shooting in Colorado, a song was running in my mind that hadn’t crossed my attention for a spell: the B-Side of Duran Duran’s “Union of the Snake” single, “Secret Oktober”.

At the height of Duran Duran mania in late 1983, they released this rather cryptic single from their third album Seven and the Ragged Tiger. A song, that some argue, holds illuminati references along with their follow-up single “New Moon On Monday”. I have never bought into the argument that Duran Duran was consciously pushing an illuminati agenda, or the more absurdist angle that the band was pushing some Satanist / illuminati meme. The term ‘occult’ which means ‘hidden from view,’ or a system claiming use or knowledge of secret or supernatural powers or agencies, has been so misused to infer Satanism, or as a negative, while it’s historical meanings are more complex. Simon LeBon back in the eighties had described the meaning behind “Union of the Snake” in an 1984 interview with the following:

“I’ll tell ya. The union of the snake is the union of the snake and the man. The snake symbolizes a kind of subconscious power force or strength, and the song is really about the fears of the subconscious mind breaking through to the conscious mind.”

Some have argued this states the song’s outright occult meaning, but I have to say, this certainly sounds like someone (Le Bon) that has a passing understanding of Jung and Freud. Jung offers some interesting distinctions within his “The Psychology of the Child Archetype” – 5. ‘Child God and Child Hero’*;

“Snake-dreams usually occur, therefore, when the conscious mind is deviating from its instinctual basis. 
The motif of ‘smaller than small yet bigger than big’ complements the impotence of the child by means of its equally miraculous deeds. The paradox is the essence of the hero and runs through his whole destiny like a red thread. He can cope with the greatest perils, yet, in the end, something quite insignificant is his undoing: Baldur perishes because, and so on. 
The hero’s mean feat is to overcome the monster of darkness: it is the long-hoped-for and expected triumph of consciousness over the unconscious. Day and Light are synonyms for consciousness, night and dark for the unconscious…Even among primitives today the possession of a soul of the mistletoe, Maui because of the laughter of a little bird. Siegfried because of his one vulnerable spot, Heracles because of his wife’s gift, others because of common treachery is a precarious thing, and the ‘loss of soul’ a typical psychic malady which drives primitive medicine to all sorts of psychotherapeutic measures. Hence the ‘child’ distinguishes itself by deeds which point to the conquest of the dark.”*

Most people can relate to moments in their lives when things were going well; a good relationship, a good career path, and they will take a course of action that undermines those positive developments. Unconscious self sabotage, this conflict of good, and ill, the struggle to appeal to our better angels, choice and freewill, are age old issues for an individual, but the above points are also relevant to us in society as a collective whole. Some of Jung’s point will be more relevant in the continuing piece. But the fear of the unconscious driving us to self destruction is a very real concern, and why understanding the psyche, as argued by Jung and Freud, becomes extremely important, but I have digressed. Let’s look further into the conflicting meanings of the Duran Duran track.

While there might very well be an esoteric meaning as argued by some, simply on the basis of the “Union of the Snake” single sleeve, which some argue a bonified example, an eye symbol as a reference to the illuminati ‘all seeing eye,’ while many of these proponents are remiss in acknowledging that same symbol had been used on the Rio album sleeve. The company ‘Assorted Images,’ Malcolm Garrett, and Keith Breeden had designed the sleeve. Perhaps there was a directive from the band to design ‘something cool with occult symbols.’ Perhaps those choices came from the stylistic whims of Garrett and Breeden. Nothing operates in a vacuum, and many ideas in pop culture are lifted from historical sources. Nevertheless, there needs to be something more substantial to the argument rather than throwing out ‘illuminati’ at every rock album sleeve design, but a basis of evidence that supports past influence. We’ll get back to this debate in a moment.

Of course the configuration of an eye and snakes is nothing new, think the phrase ‘snake eyes’, the following image, a drawing of a motif from a Roman mosaic on the floor of a house in Moknine, Tunis, represents an apotropaism against the evil eye, as demonstrated from Jung.*

But a key point is the following: Symbols can have one meaning, and re-appropriated into having another meaning, often with negative connotations, the Nazi’s mastery of re-appropriating symbolism is a classic example. Therefore, one should be vigilant when researching the origins of symbols to find out the original meaning, and not take at face value what one initially learns, especially on the internet.

A few other points about Duran Duran should be mentioned. The sleeve design might have been inspired as a byproduct of the Indiana Jones craze following Spielberg and Lucas’ ‘Raiders of the Lost Ark’, a lot of films, and music pop culture mired from that 30s adventurer sensibility till in the early eighties. As well as a cross influences that were jumbling about, the bulk of the 1982 Rio videos were filmed in Sri Lanka, and the Indiana Jones II production crew were already filming “Temple of Doom” in Sri Lanka in 1983. The “Union of the Snake” video seems to depict a post-apocalyptic, Mad Max desert, where Le Bon descends into an under-ground cavern. There’s even some reference to child sacrifice / abuse.


Yet, the single’s B-side has always resonated for me:


 

Wise on a birthday party
In a world full of surprising fireworks
And sudden silence
Lies on a stranger's bed
The new day breaks like a speeding train or an old friend
Ever expected, but never knocking
Holding your own in a battered car
All night parties, cocktail bars and smile
When the butterfly escapes the killing jar

Sure eyes awake before the dancing is over
Wise or naked in secret Oktober

Freefall on a windy morning shore
Nothing but a fading track of footsteps
To prove that you'd ever been there
Spoken on a cotton cloud
Like the sound of gunshot taken by the wind
And lost in distant thunder
Racing on a shining plain
Tomorrow you'll be content to watch
As the lightning plays along the wires and you'll wonder

Sure eyes awake before the dancing is over
Wise or naked in secret Oktober
Sure eyes awake before the dancing is over
Wise or naked in secret Oktober...

The actual track itself, that was allegedly put together by Rhodes and LeBon in a late night session--a piece of electronica, sans bass and guitar, with a tribal rhythm that predates their Arcadia project collaboration--seems to touch on something primal. We’ll get back to its personal significance in the next piece. Now, Simon LeBon has admitted his early lyric writing was influenced by Jim Morrison and the Doors, and for the band, David Bowie had been a profound influence. It stands to reason that Bowie’s occult dalliances in the 70s, had compelled the band to mine in the same esoteric milieu. There had been further arguments for the Illuminati references on the front and back cover for Ragged Tiger. The symbol to the left could be a reference to Saturn, the symbol to center right could be a reference to Jupiter, and the symbol to the right a hybrid symbol of Ophiuchus and the infinity symbol?

Actually, no, and therefore there’s a basis in the assumption of Satanic influence. The symbol looks like the Satanic Cross, but as defined in Wikipedia, the satanic cross is a variation of the alchemical symbol for Sulfur. The Sulfur symbol was placed above the Nine Satanic statements in Levay’s Satanic Bible, but it could be interpreted as a combination of the Lorraine Cross and the mathematical symbol for infinity, or as a phallic reimaging, while associated with Satanism due to LeVay. Hermetic alchemists of the renaissance used the emblem of earth and spirit by combining a square cross with the cross of Christ, and when drawn symmetrically, it symbolized the hermetic maxim, “As above, so below.”

There are several other images that need to be cited. The grid is labeled with matching runes, The Glyph on the cover looks like an Eihwaz–the yew–rune of protection, and it is also a mark of the masons. A variation of that glyph, as well, shows up in German heraldry. The Glyph shares similarities with the Wappen Kleinblitterdorf coat of arms. The Glyph also shares similarities to the Wolfsangel or “Wolf-Hook,” which is a term for heraldic changes. While the Wolfsangel is identified with German Nazi symbolism, none of the modern symbols called Wolfsangel are historically part of any runic alphabet.

One of the things that have resonated for me was the pairing, the juxtaposition of "Union of the Snake” / “Secret Oktober.” Let’s review the basics of what had been discussed here and here. Ophiuchus was part of the 13 Zodiac system; it is the thirteenth sign, and is known as the lost sign. The sign falls between Sagittarius and Scorpio, and in mythological terms Ophiuchus was known as the Snake holder. At the time, I drew a specific correlation between Ophiuchus and the Ouroboros, which represents self-reflexivity or cyclicality, that sense of something constantly re-creating itself. Bear in mind that Ophiuchus is known as an interpreter of dreams or premonitions. Between the front and the back of the Ragged Tiger sleeve, one can find thirteen symbols, several barely discernable.

Astrologers have noted a harmonic convergence between the constellation Ophiuchus and Saturn in August 1987 and an Ophiuchus and Jupiter retrograde in April 2007. Yet Liz Durkin, an associate from Christopher Knowles’ Secret Sun, offered up a range of  information;

Although it is often called "the thirteenth constellation" it is actually the 10th if you follow the traditional order. It has been combined with the stars of Scorpio because most of it lies above and on the ecliptic, standing over the Scorpion, which swings quite south of the ecliptic under Ophiuchus. Antares, heart of the Scorpion, defines the center of the sidereal sign of Scorpio, and embodies the essence of the Scorpio constellation. Antares lies below the ecliptic as well, in the body of the Scorpion. Because Ophiuchus actually crosses the ecliptic (where the planets transit) its stars should be considered as influential to our local planets that pass by it. As argued by Liz Durkin.

But in India they have it covered. In the Vedic tradition of Astrology, Ophiuchus falls in the 18th nakshatra (lunar mansion) called Jyeshtha, meaning the eldest wife of the moon (opposite its favorite young wife in Rohini). This nakshatra is ruled by the planet Mercury and associated with the deity, Indra, the dragon slayer, and thunderbolt. James Holmes has three planets (Sun, Mercury, and Saturn) in Jyeshtha/Ophiuchus in the 12th house that rules hospitals, prisons and ashrams -- the places outside of mainstream.

In ancient Greek mythology, Ophiuchus was the son of Apollo and Coronis who cheated on the god and was killed by Apollo's sister, Artemis. Little Ophiuchus/Aesculapius was foster by the centaur, Chiron, who taught him the art of healing. Ophiuchus/Aesculapius learned how to raise the dead which threatened Hades, who complained to Zeus, who then killed Ophiuchus/Aesculapius with a thunderbolt. Apollo raised him from the dead and placed him in the stars. So Ophiuchus is really a child of the sun God Apollo and was killed by Zeus (Jupiter).

Tracy Twyman furthered offered some intriguing, yet perhaps tenuous, ideas about Ophiuchus that connects him with Saturn and Abraxas, the Gnostic deity. She had written about the symbolism of child sacrifice and brephophagy (eating of babies) in medieval alchemical manuscripts. She argues that in alchemy, it is symbolized by Saturn, who in roman myth was said to have swallowed his own children. She drew a connection to the most basic concept in the history of religion, the sacrifice of the first-born. Noting that alchemists wrote in coded language about the process of creating the Philosophers Stone, which involved the sacrifice of a baby, while Twyman rebutted the vicious urban legend of Jews sacrificing Christian babies at Passover, and turning the blood into matzo, connecting blood with renewal. She cites that Ophiuchus is associated with the Mesopotamian god, Sagimu, the God of Invocation. She draws some distinctions that the snake between the feet of Ophiuchus could be thought of as an umbilical cord, and that Ophiuchus himself might be a fetus. She adds:

Another word for this constellation is Anguis. That’s a word indicating something that is part snake. Since his sacred animal is the cock, I am reminded of the so-called Anguipede, the cock-headed god of the gnostics, Abraxas, which had legs made of serpents. He is sometimes called Alpheichius, which contains the word Alpha, the first letter of the Greek alphabet.

Again connecting to the original thread, Alpha and Omega, the beginning and end, she further adds:

What we have here is a meme embodying the concept of a sacrificial victim, a fetus, who is killed and then ritually reborn, phoenix-like, as a way of initiating a new age. I think this is why Ophiuchus is being trotted out now as the new zodiac sign: so that the calendar and the monetary system can be changed suddenly on a global scale, to bring us into a new era.

Without trivializing real world matters, one has to wonder with the spate of mass shootings we are seeing in America and Europe, driven by unstable individuals, if this explains the “Blood Libel” sacrifices we seem to be living under through this transitional period. I’m not certain I really accept the notion that blood equals renewal in a literal sense, being that myths and archetypes are figurative symbols to guide. Yet some seem to believe so, or are tragically misinterpreting the signs. Burt Reynolds in his X-Files appearance in “Improbable” argued for learning to read the numbers (or signs) correctly.

Yet, then what about this juxtaposition between the snake figure and October? Was it an unconscious inspiration, or based on certain sources? There may be some basis, although again tenuous. Lacerta, the “lizard”, which has been described as shaped like a small W, is also known as Little Cassiopeia. Lacerta is one of the main constellations that are visible during the month of October. As cited from Masm:

The Demeter goddess looked for its Persefone daughter, who had been raptada by Hades. When it passed by the region of Atica, one felt thirsty and it requested water to drink (from) a woman called Misme. The goddess drank with such avidity that caused the laughter of Ascxabalo, a son of Misme. Angered of which, they smiled themselves of her, threw on him the rest of the water and the boy became lizard or lacerta like Latin nomenclature of the constellation.

Could the myths of Ophiuchus and Lacerta illustrate a way through our transitions? One then has to look at the present state of our society, especially in America, and see if pop culture is reflecting this state, which is why The Dark Knight Rises seems so prescient, for good or ill, which we’ll explore in the next piece.

To be continued…

Special thanks to XScribe for editorial assistance, and to Liz Durkin for some incredible research and resources.

* C.G. Jung – The Archetypes and the Collective Unconscious, published by Princeton / Bollingen, © 1959, reprint, © 1990.

Profile write up in Bluebook magazine

This came as a bit of a surprise, as far as when it was going to be published, but a great friend of the site, Sarah Blinco, had offered to attempt some publicity to help the Lexicon, starting about two years ago. She wrote up a great profile piece that has been printed in an on-line fan magazine, all about The X-Files, Bluebook.

Please check out page 32-34. The formatting might require some plug-in, fair warning, but it's worth a look.

For What It's Worth

"I am responsible for everything...except my very responsibility" – Jean-Paul Sartre as cited in Millennium, 522666

On the morning of July 20th (Ramadan) I woke up to the news about the Holmes / Dark Knight Rises Theatre shooting in Colorado, I decided to not bother with following news media spin about the tragedy that morning; it was indeed sickening, but I pretty much suspected it would be the usually ghoulish reporting, the same kind of thing we have seen with Columbine, or Virginia tech, or any number of shootings that have played out in the last decade. It’s interesting to note how the media has ignored another tragic shooting in Chicago, late May, Memorial day, where 10 people died, and 43 were wounded. While it was written about in the press, I recall scant attention with the media. There seems to be a tragedy du jour with what the networks will cover. The last ten years has seen an epidemic of mass shootings, and there are plenty of blame to be assigned as to why that’s the case.

I spent that morning following up on seeing “The Dark Knight Rises”, and tried to remove myself from the tragedy, a somewhat difficult challenge, but I simply wanted to wait for more information, process what I could, before drawing correlations. Within the narrow space of mere days, there has already been too much hand-wringing speculation on all sides, and a premature rush to offer MK Ultra conspiracy ‘False flags’, before the Holmes arraignment by the courts, or the Alex Jones contingent. Such masturbatory conspiracy gossip at an early stage, undermines legitimate conspiracy theory research, and most importantly, trivializes the victims and their families, as pointed out by Christopher Knowles.

What I can talk about at this stage, and something I’m seeing hardly discussed, is the crisis of mental health, and the state of our mental health in America, and an across the board support system that is nil. It has been apparent that the media, and segments of the society celebrate psychosis as a ‘normal’ state to be just accepted. When ever the media reports these tragedies, such reporters feign surprise, as though the news media never itself contributes to the celebration of psychosis. The news media will issue missives and reports from neighbors who express shock about someone like Holmes; that they had no idea that the shooter was that disturbed. While the following point won’t be well received, one has to wonder whenever neighbors / classmates/ co-workers express how oblivious there were about the condition of the shooter, was it just a case that acquaintances of the shooter were oblivious, or were they just too self-absorbed to notice the signs?

A part of me suspects societal self-absorption is one culprit, but the other truth is that in America, we are not comfortable dealing with mental illness, much in the way, many want to turn their eyes away from people with physical disabilities. We have politicians, both on a state and federal level, that have defunded mental health programs and have allowed state mental health hospitals to be shut down. We also have health insurance companies, depending on the state, that won’t cover the mental health costs for therapist’s or psychiatrists, nor the facilities that can offer the resources as a preventative measure.

To some degree, you have patients who refuse to help themselves. My middle-half brother is the black sheep of my family, in some circles he is considered a border-line sociopath who is in dire need of therapy, yet he refuses to seek help. In fairness, he has never been arrested nor committed any violent crime, but there is something that feels ‘off’ about him.

Over the last three years, I have developed a first hand experience on this issue, due to my Mother, who has been suffering from depression / anxiety, it has been a recurring problem for her entire life at various points, and it has resurfaced in her twilight years. There was a period where she was participating with a University department facility, where there treatment worked for about a year, then stopped working, where her doctors were residences that insisted on offering the same psychotropic medication, even when she kept insisting the medication wasn’t working. This resulted with her having to be admitted to their emergency room several times due to anxiety / suicidal tendencies, in spite of being admitted into their psychological program twice, thus illustrating the very textbook definition of insanity – doing the same thing over again and expecting a different result.

What was worse; living in a cosmopolitan city like San Francisco, which one would assume would be filled with resources and agencies, and have no one being able to offer referrals to geriatric psychiatrists that specialize in elderly mental illness. While I knew there had to be resources, I had be an advocate, and fight for six months until we found some ideal doctors and a treatment plan that has helped her to be on the mend. But, what happens with people who have no support system? You begin to see the cause and effect of such a broken system.

I recall on one of these Emergency room visits, when my mother was in a very dark place in October 2011, overhearing a young woman in an adjacent room in a phone conversation, whom had stayed over night in a hospital bed, due to some kind of panic attack after being overworked. I surmised from the phone conversation, she knew no one in San Francisco, and was having to call a parent to pick her up after she was about to be released. I don’t know the gist of the conversation, but I surmised she had a strained relationship with her parent, and they didn’t seem to get it, the problem she was dealing with. While I was preoccupied with my own mother, I couldn’t help but feel such empathy, glancing, without trying to glance, as she finished her phone conversation, stopping to eat a hospital meal that was offered to her, while sobbing.

A little while later, I walked by her room, and bravely offered the follow comments; 'I don’t know what you are going through, but believe that things will be get better, and hang in there.' She sweetly accepted the comment, and perhaps putting on a brave face, seemed to cheer up. She was soon released, and I no idea what happened to her. I have no idea if the gesture had any impact on her; I’d like to believe it helped her to feel a little less alone, that someone reached out for a moment. The thought had cross my mind, how many people are out there with no support system? How can this unsustainable system continue where people fall through the cracks, not only professionally, but on an inter-relational level?

I’m probably an anomaly in the sense of noticing a face in public that is in some kind of pain, but I see a lot of self-absorption walking the streets, either from people, out of fear, or assumption others don’t want to bothered, who won’t reach out to a stranger in need. We as a species are hard wired to connect with others, very often when we communicate with peers, we find out they might be facing similar issues in their personal lives to what each of us faces. But connections begin with steps being taken.

To be honest, on a certain level, I’ll never understand mental illness, I have no personal reference for it. I didn’t inherent my Mother’s depression / anxiety / suicidal tendencies, and on my father’s side, and his father’s side, I didn’t inherent his drug addiction issues. At best, due to my Asperger’s Syndrome, I can empathize with the struggle, but I can’t claim to be an expert, just an observer.

This ability to connect isn’t easy for those of us who are introverted, reserved, shy, and whom tend to be loners, but it’s essential for our survival. Perhaps it’s impossible to predict when someone will mentally break and commit a violent act. But shock rocker Marilyn Manson had observed in the Bowling for Columbine documentary, that no one had really sat down to listen to what those kids were going through.

We continue to sensationalize mental illness, while also, we stigmatize it, and place shame on those for seeking help long before someone is beyond help, or we have a system that isn’t set up for preventative measures, only to have a media that continues to feign surprise when these events unfold.

While there’s a lot of blame to go around, the media has played a part in our culture’s desensitizing of mental illness.

On an individual basis, perhaps the first step, the best step, is to ‘listen’ to the needs of a friend, or stranger who is in pain, offer what advise you can without falling into trite platitudes, and when these tragedies befall people, to not become the very thing you despise in others. Perhaps the simple gesture of kindness is what helps that person from falling into that plateau that Nietzsche describes as ‘The Abyss’.

One of the commonalities of sociopathic psychosis is a kind of emptiness, a hollowness inside. I won’t pretend to have any easy answers, and I’m well aware this may seem hopelessly naïve, but we are seeing the results of this societal disconnection, and this dehumanization. Perhaps we should reassess the things that are used to distract us, the media, the cell phones, i pads, i phones, laptops, and look around, pay attention, walk away, get some air, read a book, meditate, reflect, tune into our empathy.

One must not give in to the emptiness, don’t let it become your master, reach out, don’t give into apathy in any form. To quote Goethe: "Be bold and mighty forces will come to your aid."

Karmicly, what you put out, does come back, be bold with little gestures.